The Salem Witch Trials 
Newly Updated *pics should work now :)*
Sarah Good stood on the wooden platform of Gallows Hill, her hands tied, a rope around her neck. Nicholas Noyes, minister of the First Church of Salem, asked her one last time to confess to the crime of witchcraft. "You are a liar," she replied. "I am no more a witch than you are a wizard. And if you kill me, God will give you blood to drink." The minister signaled the hangman to release the floor of the platform. Sarah Good, along with four other condemned witches, was hanged by the neck until dead.¹
¹ "The Devil in Salem Village" ©1992 Page [9]
 What the People thought of witches and their brooms in the early days:
The picture of a witch that the puritans had on their mind was the witch flying overhead on her broomstick. The witch and the broomstick are related but witches don't ride on them, they sweep an area clean of negativity. This goes back to ancient times. During spring planting ceremonies, the worshippers of the Great Mother would mount brooms and pitchforks and ride them like hobbyhorses through the fields.
Broomsticks are mostly associated with female witches. This is probably because the broom has long been a woman's tool and, therefore, became a feminine symbol. At the time of the Salem witchcraft trials, a broom was propped outside the front door as a sign to callers that the woman of the house was not at home.
Some folklore held that the Devil gave a broom and magic "flying ointment" to all new witches as part of their initiation. Supposedly, witches rode their brooms to sabbats, carrying their familiars with them. They even thought that witches rode out to sea to conjure up storms. It was thought that the newer witches frequently fell off the broomsticks. On nights when sabbats were believed to be held, townspeople and farmers would set out pitchforks to kill any witch who fell off their brooms while flying over the fields.
 Bewitched Behavior:
In his scholarly work Entertaining Satan: Witchcraft and the Culture of Early New England, history professor John Putnam Demos describes the most commonly documented features of the bewitched teenaged girls:
Preliminaries: The victim becomes anxiously preoccupied with her spiritual condition she discovers ominous signs of God's displeasure toward her--this in spite of her manifest involvement in religious devotions and her outwardly faultless behavior.
Onset: Her fits begin with spells of fainting, hysterical crying, disordered speech, and disturbances of speech and hearing.
Intensification: The fits become longer, more frequent, and more bizarre in their substantive features. This phase often includes a delusionary confrontation with spectral witches [with the victim] reviling the witches....
Acute Phase: The fits at peak intensity may include the following elements:
(1) excruciating sensations of "pricking" or "pinching" (as if by numberless pins and nails), also of "burning" (by invisible flames);
(2) bizarre contortions of body parts: twisting, stretching, unusual postures of extreme rigidity and limberness by turns;
(3) frenzied motor activity: rolling on the ground, running about aimlessly, simulated "flying" and "diviing"; occasional "barking" or other animal imitation; some impulse to injury of self or others;
(4) periods of extreme immobility, amounting to paralysis; feelings of extraordinary pressure on the chest or elsewhere;
(5) anorexia; more or less complete inhibitions of eating (sometimes accompanied by a strong wish to eat, but with clenching of mouth whenever food is brought);
(6) occasional forced consumption of invisible (and painful or poisonous) liquids when overpowered by the witch;
(7) "frolicsome" intervals, mostly without pain; cavorting in a "ludicrous" way, babbling impertinent nonsense; insults and gestures of physical assault toward bystanders, friends, and family.
Intermissions: The victim experiences "quiet" periods lasting hours or days, and characterized by lassitude [weariness or boredom], a "melancholy" air, and feelings of self-reproach.
 Witches Cake:
On February 25, 1692, Mary Sibley, Mary Walcott's aunt, took the first step toward learning who or what was afflicting the girls. She appraoched Reverend Parris's Caribbean servants, John Indian and his wife, Tituba, and asked them to prepare a witche's cake. They complied and baked a cake of meal mixed with the girls' urine. This concoction was fed to the Parrises' dog in the belief that the presence of witchery wou8ld be confirmed if the dog began to act strangely. (It was thought that the dog was a familiar--a messenger of the devil assigned to a witch.) No records exist as to what happened to the dog...poor thing
When the Reverend Parris heard about Mary Sibley's witch cake activity several weeks later, he was appalled and denounced her experiment from the pulpit as "going to the Devil for help against the Devil." He both privately admonished Mary about it and before the entire congregation summoned her "to deep humiliation for what she has done." Mary Sibley cried and confessed her sins, but too late. The cake had been baked and the damage done. "The Devil has been raised among us," Parris preached with his usual fervor, "and his rage is vehement and terrible; and, when he shall be silenced, the Lord only knows." (the witch cake was made by witchcraft...hello Mary, good idea there......haha)
 Small Index of people mentioned in the Salem Witch Trials
TITUBA
A slave from Barbados, Tituba kept house for the Reverend Samuel Parris and his family. She reportedly entertained Parris’s daughter and niece with forbidden stories of magic and fortune-telling. When the girls later named Tituba as a witch, her vivid confession helped spark hysteria. She remained in jail till 1693, when she was sold to a new master.
SAMUEL PARRIS
A former merchant, the Reverend Samuel Parris became the minister at Salem Village in 1689. His stern bearing and harsh sermons deepened the rifts that had already cleaved his flock. Parris’s own home was the stage for the witch-hunt that erupted in 1692; several of his relatives and close supporters were the leading accusers. Even after the hysteria subsided in 1693, Parris remained controversial. His reluctance to admit any errors salted his congregation’s wounds, and he was pressured to leave several years later.
ANN PUTNAM
A close friend of the afflicted girls in the Parris household, 12-year-old Ann Putnam soon manifested the same ailments and emerged as the “star” witness, testifying against more accused witches than anyone else. Sorrow clouded Putnam’s life after the witch-hunt. Her parents died young, and she struggled alone to rear her siblings. In 1706 she publicly repented her role in the hysteria: “It was a great delusion of Satan that deceived me in that sad time.”
ABIGAIL WILLIAMS
Samuel Parris's 11-year-old niece quickly caught the affliction—and attention—that had settled on her young cousin, Betty Parris. Williams apparently reveled in the spotlight, disturbing services at the village meetinghouse and eagerly accusing unlikely neighbors. Little is known about her life after the witch-hunt. Historians believe she died young, never having recovered from her “affliction.”
MARY WARREN
A 20-year-old servant, Mary Warren initially joined the afflicted girls in naming witches but soon had second thoughts. The apparent cause: an accusation against John and Elizabeth Procter, for whom Warren worked. She testified on their behalf, only to become a suspect herself. Terrified, Warren rejoined the accusers.
BRIDGET BISHOP
Bridget Bishop was an outcast. She flouted Puritan mores and had been accused of witchcraft some years before the 1692 witch-hunt. Her history made her an easy target, and she was the first “witch” to be tried, condemned, and executed. Bishop was hanged on June 10, 1692.
MARTHA CORY
Devoutly religious, Martha Cory belonged to Salem Village’s churchgoing elite. She was one of the few entitled to take communion and she was critical of the witch-hunt. She was accused of witchcraft in March 1692 and hanged on September 22. Her condemnation showed that anyone—not only an outcast— was vulnerable.
REBECCA NURSE
Respected churchgoer and matriarch, Rebecca Nurse was the only accused witch to be found not guilty. More than 40 friends and neighbors had testified to her faith and good character. The verdict, however, sparked such a terrifying outcry from the accusers that the chief judge ordered the jury to reconsider. They then found Nurse guilty, and she was hanged on July 19, 1692.
ABIGAIL HOBBS
Mentally unbalanced, Abigail Hobbs eagerly confessed to witchcraft. She mesmerized Salem with tales of feasting on blood and red bread at the devil’s sacrament. She also revealed that Satan hoped to destroy the Puritans’ work in Massachusetts. Jailed for her confession, Hobbs was released during a general amnesty in 1693.
JOHN WILLARD
A deputy constable, John Willard grew increasingly unhappy about having to arrest people he considered innocent. His sarcastic skepticism enraged his neighbors—and even his family. Willard was accused of witchcraft on a grand scale; Ann Putnam alone blamed his specter for a dozen murders. He was hanged on August 19, 1692.
JOHN PROCTER
John Procter was an early, outspoken critic of the witch-hunt. When his servant, Mary Warren, claimed to be bewitched, Procter offered to “cure” her with a whipping—a remedy he suggested for the afflicted girls. Not surprisingly, Procter was accused of witchcraft and convicted despite a petition signed by 31 character witnesses. He urged prominent Bostonians to intervene in the witchcraft hysteria, but his appeals failed. Procter was hanged on August 19, 1692.
ELIZABETH PROCTER
Convicted of witchcraft and sentenced to death, Elizabeth Procter was granted a reprieve because of her pregnancy. She outlived the hysteria and was eventually released. But she was dead in the eyes of the law, so she could not reclaim her late husband’s property or even her own dowry.
GEORGE BURROUGHS
The Reverend George Burroughs served as minister in Salem Village from 1680 to 1683. Unable to heal the fractured congregation, he left—and few missed him. Nearly a decade later, Burroughs was hauled back from Maine to face charges of witchcraft. Indeed, he was accused of masterminding Salem’s coven from afar. He was hanged on August 19, 1692.
COTTON MATHER
Cotton Mather followed his esteemed father, Increase, into the Puritan ministry and became a leader of the Massachusetts elite. His support lent legitimacy to the Salem witch-hunt, and his presence helped quell a restive crowd at George Burroughs’s execution. Yet Mather later rued his role, sighing that he wished he had never even heard of Burroughs.
 Testimony Against Sarah Good
Judge Hawthorne began by asking Sarah Good if she had make a contract with the Devil. She answered no.
HATHORNE:
Why do you hurt these children?
GOOD:
I do not hurt them. I scorn it.
HATHORNE:
Whom do you employ, then, to do it?
GOOD:
I employ nobody.
HATHORNE:
What creature do you employ, then?
GOOD:
No creature, but I am falsely accused.
HATHORNE:
Why did you go away muttering from Mr. Parris his house?
GOOD:
I did not mutter but I thanked him for what he gave my child. [Five year old Dorcas]
Judge Hathorne then asked the "circle girls" to look at Sarah Good and tell him if this was the person who had hut them. Then they fell on the floor screaming as if they were being tormented. Their arms and legs jerked in convulsions, and they foamed at the mouth.
HATHORNE:
Sarah Good, do you not see now what you have done? Why do you not tell us the truth? Why do you thus torment these poor children?
GOOD:
I do not torment them.
HATHORNE:
How cam they thus tormented?
GOOD:
I do not know but it was some[one] you brought into the meeting house with you.
HATHORNE:
We brought you into the meeting house.
GOOD:
But you brought in two more.
HATHORNE:
Who was it then that tormented the children?
Sarah good was now weakened under the judge's attack
GOOD:
It was Osburne.
 The testimony against Sarah Osburne
HATHORNE:
What evil spirit have you familiarity with?
OSBURNE:
None.
HATHORNE:
Have you make no contract with the Devil?
OSBURNE:
No. I never saw the Devil in my life.
HATHORNE:
Why do you hurt these children?
OSBURNE:
I do not hurt them.
HATHORNE:
What familiarity have you with Sarah Good?
OSBURNE:
None. I have not seen her these two years.
As with Sarah Good, Judge Hathorne asked the "circle girls" to stand and look at Sarah Osburne. They did and performed in exactly the same way they had before--rolling on the floor, their bodies twisted in some kind of strange fit.
 The testimony against Tituba:
Finally Tituba was brought in. When the girls saw her, their "torment" became even more spectacular. Tituba was beyond being frightened. The Reverend Parris had questioned her at home. Not receiving the answer he wanted on the cause of his daughter Betty's affliction, he had beaten Tituba until she confessed to witchcraft. She was now prepared to do the same before the magistrates.
HATHORNE:
Did you never see the Devil?
TITUBA:
The Devil came to me and bid me serve him.
HATHORNE:
Who have you seen?
TITUBA:
Four women sometimes hurt the children
HATORNE:
Who were they?
TITUBA:
Goody Osburne and Sarah Good. I do not know who the others were. Sarah Good and Sarah Osburne would have me hurt the children.
As the questioning continued, Tituba described how she had been visited by a strange vision that sometimes took the form of a man and sometimes the form of a beast.
HATHORNE:
What is this appearance you see?
TITUBA:
Sometimes it is like a hog and sometimes like a great dog.
HATHRONE:
What did it say to you?
TITUBA:
The black dog said serve me, but I said I am afraid. He said if I did not [serve him] he would do worse to me.
HATHORNE:
What did you say to it?
TITUBA:
I will serve you no longer. This man had a yellow bird...and he told me he had more pretty things that he would give me if I would serve him
HATHORNE:
What were these pretty things?
TITBUA:
He did not show me them.
HATHORNE:
Why did you go to Thomas Putnam's last night and hurt his child?
TITUBA:
They pull and haul me and make go.
HATORNE:
And what would [they] have you do?
TITUBA:
Kill her with a knife.
HATHORNE:
How did you go?
TITUBA:
We ride upon sticks.
HATHORNE:
what attendants [familiars] hath Sarah Good?
TITUBA:
A yellow bird.
HATHORNE:
What meat did she give it?
TITUBA:
It did suck her between her fingers.
HATHORNE:
What hath Sarah Osburne?
TITUBA:
Yesterday, she had a thing with a head like a woman with two legs and wings. Abigail Williams that lives with her uncle, Mr. Parris, said that she did see this same creature and it turned into the shape of Goody Osburne.
With this much "evidence" against Goody Good and Goody Osburne, the judges thought they should hold both of them over for trial. They were carted off to jail. Tituba, because she had confessed, would not be tried but was taken to jail until the magistrates could decide what was to be done with her.
 The testimony against Martha Corey:
Martha Corey became the fourth woman to face witch charges when she confronted her accusers in the Salem Village meeting house on March 21. Worshipful assistant John Hathorne lashed out at her immediately, showing her far less compassion or benefit of the doubt than he had shown the first three witch suspects. "You are now in the hands of authority," he told her coldly, leading in to his interrogation.
HATHORNE:
Tell us who hurts these children.
COREY:
I do not know.
HATHORNE:
If you be guilty of this fact, do you think you can hide it?
COREY:
The Lord knows.
HATHORNE:
Well, tell us what you know of this matter.
COREY:
Why, I am a gospel woman, and do you think I can have to do with witchcraft too?
HATHORNE:
How could you tell, then, that the child was bid to observe what clothes you wore, when some came to speak with you?
Martha said that Cheever had told her, but he declared that she spoke falsely. She then claimed that she had learned it from her husband, who also denied telling her. Hathorne probed harder:
HATHORNE:
Did you not say your husband told you so? [Martha did not answer, so he went on.] Who hurts these children? Now look upon them.
COREY:
I cannot help it.
HATHORNE:
Did you not say you would tell the truth [about] why you asked the question? How came you to the knowledge?
COREY:
I did but ask.
HATHORNE:
You dare thus to lie in all this assembly! You are now before authority! I expect the truth. You promised it. Speak now, and tell us who told you [about the] clothes.
COREY:
Nobody.
Hathorne kept on in like fashion for much longer, but, to Martha's undoing, he had already caught her in a telling lie. Martha continued to deny all charges against her and held firm in her belief that justice would prevail. As she was being led off to Salem prison to await further examination, she cried, "You can't prove me a witch!" To her eternal misfortune, however, she could not prove that she was not. And the claims of the "distracted" children threatened to weigh more heavily on the justice scales than the denials of an unveiled liar and trickster.
 The Witch-Hunt Ends:
On January 3, 1693, a newly formed Superior Court conducted additional trials in Salem Town. The new court convicted three more people of witchery, but Governor Sir William Phipps reprieved them (along with five other condemned witches).
In May, Sir William Ordered the release of all accused witches still in prison, upon payment of jail fees, thereby ending the infamous Salem Witch Trials of 1692-93
 List of accused Hangings:
Here is a list of persons hanged for Witchcraft in Salem Town in 1692
Bridget Bishop
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June 10
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Sarah Good
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July 19
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Elizabeth Howe
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July 19
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Susannah Martin
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July 19
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Rebecca Nurse
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July 19
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Sarah Wildes
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July 19
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George Burroughs
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August 19
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Martha Carrier
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August 19
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George Jacobs Sr.
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August 19
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John Proctor
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August 19
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John Willard
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August 19
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Giles Corey
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September 19
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Martha Corey
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September 22
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Mary Easty
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September 22
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Alice Parker
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September 22
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Mary Parker
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September 22
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Ann Pudeator
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September 22
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Margaret Scott
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September 22
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Wilmot Redd
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September 22
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Samuel Wardwell
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September 22
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Persons Accused of Witchcraft Who Died in Jail
Sarah Osborne
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May 10, 1692
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Roger Toothaker
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June 16, 1692
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Ann Foster
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December 3, 1692
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Linda Dustin
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March 10, 1693
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 Trial Pictures:
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Picture descriptions
Pic 1 : As a young woman swoons under the influence of witchcraft, pilgrims pray to cast out the evil spirits afflicting her.
Pic 2 : As an accused witch proclaims her innocence, one of the possessed girls begins to convulse in a hysterical fit.
Pic 3 : An accused witch awaiting trial, reading the Bible by candlelight. Her only escape from her harsh reality.
Pic 4 : A convicted witch is led off to her execution as the crowd taunts and jeers her along the way.
Pic 5 : As two of the accused Salem women face their judges, the afflicted girls cry out, pointing to unseen birds and claiming to be pinched and harmed by unknown forces under the control of the accused.
Pic 6 : A woman under suspicion of witchcraft is examined for moles and blemishes, signs that, to her Puritan persecutors, would prove that she is a witch.
Pic 7 : Martha Corey at her trial for witchcraft. As she proclaims her innocence, one of the afflicted girls claims that she is attacking her.
Pic 8 : Bridget Bishop is hanged from a limb of an oak on Gallows Hill as onlookers jeer and condemn her.
Pic 9 : After the hanging, the bodies of many victims were disposed of without a proper burial. Which is just horrible!
Pic 10: Tituba, looking wild, exotic, and much older than she would have been in real life, entertains Salem girls with supernatural tales of her native land.
Pic 11: A Puritan encounters the bizarre-looking Tituba. Look how old, small and "witch-esque" the artist portrays Tituba
Pic 12: Judge Samuel Sewell delivered a public apology for his part in the Salem witch trials
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